• The problem with metrics

    Can you know something, that you haven’t measured? Of course you can. I would actually argue, that by far the largest percentage of what you know about the current state of your organization was not something you measured – it was knowledge that came to you via some other process than objective metrics. A few recents posts in different weblogs have been talking around this topic.

    On Intellectual Capital Punishment Sam Marshall (via Smart Meeting Design) wrote about an article in Financial Times:

    What did disappoint me though, was the quote from HP’s CKO, Craig Samuel: ‘If you can’t measure it, you can’t manage it’. Shame on him for using such an outdated cliche. It reinforces the view that management is something you do with spreadsheets. He should be pushing an agenda that changes expectations about what information you need to manage, relying much more on trusting perceptions and qualitative evidence.

    On Reforming Project Management Hal Macomber wrote that:

    When a supervisor, manager, or organization declares measurements people will quickly adjust their behavior to correspond to their understanding of the measurements… But most organizations have too many measurements… the practice of establishing these measurements keeps management detached from the exactly the operations that they are interested in performing well. Try something else: forego the measurements. Get engaged instead.

    Chris Corrigan took a more political perspective and wrote that:

    How do I know I have four apples? I count them. This is notable because the subjective truths, the good and the true (in Wilber’s terms) are truths that only exist if you participate in them… To simply sit back and accept the measured approach (pun intended) is to give up responsibility for the truth, and to become complicit in the system that generates that truth from outside of its subjects.

    I was thinking about this when a thought struck me that may be painfully obvious to everyone else, but seemed kinda interesting to me. I thought that there are two reasons why we measure anything:
    1: To know
    2: To become aware

    Measuring something will ideally give me concrete, specific knowledge, but it will also affect whatever it is that I’m measuring. Remember the experiments they performed in the car industry (in the 50’s I think) where they modified working conditions to increase productivity? For instance, they turned up the lighting in an area, and that made the workers more efficient. They tried dimming the lights in another area and, strangely, this also increased productivity! What affected the workers’ productivity in these cases was not more or less light, it was a couple of guys with clipboards in the background constantly taking notes. (On a side note, the notion that you can’t measure anything in a system without affecting the system is also a consequence of the uncertainty principle in quantum physics.)

    So metrics aren’t bad. Not at all. The problem comes mostly when metrics are seen as the only way to increase knowledge and awareness – eg. when HP’s CKO, Craig Samuel says ‘If you can’t measure it, you can’t manage it’.

    The question then becomes whether you will allow yourself to trust knowledge obtained without objective metrics and, frankly, I believe that not to do so is absurd. I would even take it one step further, as I did in a previous post and say that most of the important stuff that goes on in an organization is
    a) Not measured
    b) Not even measureable

    Metrics are used to generate both awareness and knowledge, but to treat metrics as the only trustworthy source is absurd!


  • When I hurt, you hurt

    Researchers at Stanford University have found, that when we see other people get hurt, our brain shows some of the same reaction as when we get hurt ourselves.

    Researchers at Stanford University in California obtained their findings from studying people’s brain activity while they watched videos of other people being hurt, such as clips of sporting injuries or car crashes.

    The authors found that similar areas of the brain were activated both when people watched another person getting hurt and when they, themselves, experienced modest pain during a subsequent experiment.

    Read the whole article here.

    It seems that empathy is hardwired into us at a very fundamental, neurological level. All in all, I’d say that the traditional mental image of humans as competitors in a dog-eat-dog world, constantly fighting for survival, is looking less and less real.

    There is now hard scientific evidence, that traits such as empathy, generosity, fairness and cooperation are built into us at the most fundamental level. I really like this view of humanity, and here are some past posts, which talk about some of this:
    * Review of Non Zero – the history of cooperation
    * Review of The web of life – more cooperation
    * Being excluded hurts
    * Monkey fairness
    * Review of The generous human


  • Browser upgrade

    I just upgraded to Mozilla Firefox 0.8, and it’s a great browser. If you’re still using Internet Explorer, cursing about incessant advertising popup windows, consider giving Firefox a try. It’s more stable, faster and has more features than Internet Explorer, plus it downloads in minutes and installs in seconds.

    And of course it’s open source and free.

    Get Firefox


  • Identity

    I keep coming back to the concept of identity. Lots of human ideas, activities and concepts are influenced by identity. Personal identity. Group identity – if there is such a thing.

    Last week I had the pleasure of meeting Owen Davies who’s working on one aspect of this, namely digital identity. A secure, trustworthy digital identity would be a really nice thing to have these days, but there is still no one accepted system available.

    The Identity Commons are creating a solution for this, which will ultimately be owned by all of us – and doesn’t that feel a little better, than having Microsoft own your digital identity (or at least the systems supporting it).

    They are basing their work on chaordic principles, which feels exactly right for a project of this kind. From what Owen told me about it, it sounds like a really cool thing. Rock on, guys!


  • List of -ologies

    Straight from Wikipedia via Kottke: A list of -ologies. If, like me, you’re always confusing epistemology, etymology and entomology, this is one fine list to have.


  • The Paradoxes of Being a Servant-Leader

    I had the pleasure of meeting Stephen Meng at the Kaospilots chaordic conference, and he mailed out this quote, which illustrates the paradox of being a servant leader, who must be:

    Strong enough to be weak
    Successful enough to fail
    Busy enough to make time
    Wise enough to say “I don’t know”
    Serious enough to laugh
    Rich enough to be poor
    Right enough to say “I’m wrong”
    Compassionate enough to discipline
    Mature enough to be childlike
    Important enough to be last
    Planned enough to be spontaneous
    Controlled enough to be flexible
    Free enough to endure captivity
    Knowledgeable enough to ask questions
    Loving enough to be angry
    Great enough to be anonymous
    Responsible enough to play
    Assured enough to be rejected
    Victdorious enough to lose
    Industrious enough to relax
    Leading enough to serve

    – Brewer, as cited by Hansel, 1987


  • Expanding

    I’ve expanded my cyber-empire, and moved my blog to positivesharing.com. Mostly because I have lots of international readers, and to them (in the words of a memorable comment from last year), my last name Kjerulf looks like unpronouncable line noise.

    If you have any links to kjerulf.com please shift them this way (gotta pump up the Google rank on the new site).


  • Curitiba

    The brazillian city of Curitiba is a model of innovation. They have pioneered many solutions that at first glance seem almost too simple to work, but which have nevertheless helped create a city with a high standard of living and a high level of environmental consciousness. An example:

    Curitiba’s citizens separate their trash into just two categories, organic and inorganic, for pick-up by two kinds of trucks. Poor families in squatter settlements that are unreachable by trucks bring their trash bags to neighbourhood centres, where they can exchange them for bus tickets or for eggs, milk, oranges and potatoes, all bought from outlying farms.

    The trash goes to a plant (itself built of recycled materials) that employs people to separate bottles from cans from plastic. The workers are handicapped people, recent immigrants, alcoholics.

    Recovered materials are sold to local industries. Styrofoam is shredded to stuff quilt for the poor. The recycling programme costs no more than the old landfill, but the city is cleaner, there are more jobs, farmers are supported and the poor get food and transportation. Curitiba recycles two-thirds of it garbage – one of the highest rates of any city, north or south.

    I find this particularly interesting for two reasons: First of all this indicates, that developing countries can raise the standard of living without impacting the environment negatively.

    Secondly, the Curitiba initiatives are an example of what you can achieve with limited financial resources but with a high level of creativity and a willingness to try unconventional solutions. The man behind the initiatives, mayor Jaime Lerner, made all the projects small, cheap and participatory. My kinda thinking!

    This all came from an article at the Global Ideas Bank.


  • Slow city

    A kaospilot student told me about the slow city movement. As soon as I heard the term “slow city” I knew what it meant, and my first thought was “I wanna live there”.

    Of course, my second thought was “Naaah, what I really want is to live in a slow neighbourhood in a fast city, so I can have the best of both worlds.” A slow place to live with speed bumps in the streets so people drive slow. Lots of nature, little noise, no McDonalds’ or 7-11s, nice little caf?s that’ll serve you a good cup of coffee and neighbours you can actually talk to. And then a few blocks away, all the trappings of the fast city.

    According to the website, Slow Cities are cities which:

    1- implement an environmental policy designed to maintain and develop the characteristics of their surrounding area and urban fabric, placing the onus on recovery and reuse techniques

    2- implement an infrastructural policy which is functional for the improvement, not the occupation, of the land

    3- promote the use of technologies to improve the quality of the environment and the urban fabric

    4- encourage the production and use of foodstuffs produced using natural, eco-compatible techniques, excluding transgenic products, and setting up, where necessary, presidia to safeguard and develop typical products currently in difficulty, in close collaboration with the Slow Food Ark project and wine and food Presidia

    5- safeguard autocthonous production, rooted in culture and tradition, which contributes to the typification of an area, maintaining its modes and mores and promoting preferential occasions and spaces for direct contacts between consumers and quality producers and purveyors

    6- promote the quality of hospitality as a real bond with the local community and its specific features, removing the physical and cultural obstacles which may jeopardize the complete, widespread use of a city’s resources

    7- promote awareness among all citizens, and not only among inside operators, that they live in a Slow City, with special attention to the of young people and schools through the systematic introduction of taste education.

    More and more cities around the world are joining the movement and becoming certifiied slow cities, and I think this is an excellent development, and a nice balance to the increasing speed in many other aspects of todays global culture. Rock on – slowly!


  • Take five

    At the “happy at work” workshops, we always talk about the value of breaks. Of having five minutes a day, where you’re not working, talking, mailing or phoning. A non-time where you can become centered and grounded and aware of yourself and your surroundings. At the last workshop, a participant told me about the norwegian anthropologist Thomas Hylland Eriksen who has written a book called The tyranny of the moment, in which he argues that we are loosing our pauses. He says, that it is in the silent spaces between doing things that we can take on new ideas and contemplate change.

    A quote:

    Thomas Eriksen argues that slow time – private periods where we are able to think and correspond coherently without interruption – is now one of the most precious resources we have, and it is becoming a major political issue. Since we are now theoretically “online” 24 hours a day, we must fight for the right to be unavailable – the right to live and think more slowly. It is not only that working hours have become longer – Eriksen also shows how the logic of this new information technology has, in the space of just a few years, permeated every area of our lives. This is equally true for those living in poorer parts of the globe usually depicted as outside the reaches of the information age, as well as those in the West.



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